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[11:09] Within two years she says, She is sleeker and she learns and listens.
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[23:02] I will tell you what you are doing. You are doing well and you are doing well. You are doing well.
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[27:40] The Lord called Lei, And the first commended on earth, The nineteenth time he was forgiven, And reason was there not to be西eland's recommendations from fruit in your heart.
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[41:30] Family Thank you Last to sing together with a message, when Estados Kids come into hands.
[41:49] And if JOHN has a message sent to others. Shalom that He is Ge violation of the Realty in thisuka Rame, Psalm 103, verse 12.
[42:30] Psalm 103, verse 12.
[43:00] Psalm 103, verse 12.
[43:30] Psalm 103, verse 12.
[44:00] Psalm 103, verse 12.
[44:30] Psalm 103, verse 12.
[45:00] Psalm 103, verse 12.
[45:30] As we approach the Lord's table, there's no need for me to warn the unworthy or to deter any who may be thinking of coming to the table.
[45:43] So, fencing the table is an old Scottish legal term for constitutioning a coat.
[46:22] and it was in that sense that Melech Rutherford used the word fencing the table with regard to the Lord's Supper and the idea is surely a very beautiful one that the court of King Jesus is now constituted and Christ is holding court here this morning, this royal court and he has not only invited all his subjects to come and sent out a general summons but he has actually issued a royal command that every single one of his subjects should be here this afternoon and there is no believer in the world there is no believer in Kinloch or in Lewis who is exempt from the authority of that command every single one of us is commanded by the King to come to his court and to this feast on this particular day and if I would like to upset anybody this afternoon it is those believers who are not here or who are not at the Lord's table because they are living in defiance of the orders of their King a neglecting one of his own means of grace and I fail to see how living in such defiance they can expect the divine blessing
[48:06] I assure you there is absolutely no merit ever in staying away from the Lord's table it is not something of which any of us ought ever to be proud because if we are the Lord's then we are commanded to be at his table now Melanthor the associate of Martin Luther way back in the 16th century he said that to know Christ is to know him and his benefits and we are coming to the Lord's table in order to get to know him that is in order to get his benefits and those of you who know your catechisms will remember how it analyzes and enumerates those benefits which accompany your flow from those great graces of justification adoption and sanctification when we are effectively called to Christ we know his benefits we are justified and adopted and today at the table we are not going to be any more justified or any more adopted than we were before we came because those graces are absolutes and
[49:40] Augustus taught that he was quite right when he said more happy but not more secure the glorified spirits in heaven you are as righteous as the saints in glory you are as justified indeed as the Lord Jesus Christ himself and you are as much members of God's family as God's eternal son and the Lord's Supper does not add to that security or to those securities in any way but it is of course a great sanctifying ordinance and we come here for our souls to be fed because it's a supper it's a meal it's a feast we have come to feast of the pascal lamb the Lord Jesus Christ and yes there are bit of herbs and often we in our culture have tended to emphasize that fact the bit of herbs of our providence and of our suffering but remember there is wine here too wine that makes glad the heart of man and so it's a festal occasion it's a feast that's what we're going to have a feast on the pascal lamb and let our hearts be glad it's joy when the house of God go up they said to me in our dwellings as heard the sound of joy and health and to remind you of those benefits which accompany your flow from justification adoption and sanctification what would I like you to get here this morning this afternoon
[51:33] I would like you to get assurance of God's love peace of conscience joy in the Holy Spirit increase our growth and grace and perseverance and grace to the end that's what we're here for and of course that's what those who are not coming to the table are depriving themselves of and I hope that as you take the bread and as you take the wine that you will indeed come to remind once again that and how much God loves you that his peace will flood your hearts that his joy will fill your souls and that you'll feel his strength pouring into your spirits so that you will rise saying
[52:38] I can do all things in the one who strengthens me we shall now sing to God's praise for the elders begin the symbols of the body and blood of the Lord Jesus Christ we shall sing in the garlic Psalm 118 and we shall sing from verse 17 two stanzas to God's praise two verses to God's praise föstate one three two é yes you ak именно and
[53:45] Umm one is pat a Tamb pipe Oh, my God.
[54:23] Oh, my God.
[54:53] Oh, my God.
[55:23] Oh, my God.
[55:53] Oh, my God.
[56:23] Oh, my God.
[56:53] Oh, my God. Oh, my God. Oh, my God. Oh, my God. And likewise, the cup after they had eaten saying, this cup that is poured out for you is the new covenant in my blood.
[57:11] Let us give thanks in the Lord's name. Let us pray.
[57:25] You blessed yourself.
[58:27] You blessed yourself. You blessed yourself to God. You blessed yourself to God. And consecrated.
[58:39] You thanked God for yourself. Lord, we do not understand and cannot follow. But we do bless you this morning.
[58:56] For the bread and for the cup. We bless you. We bless you. We bless you that you took a body. That you became flesh and blood. That you became flesh and blood.
[59:08] And that you went towards the severance of body and spirit. And the agony and ignominy of death.
[59:20] Good Lord, you're always triumphant. My heart was untouchable andclsplit. You always missmen from isolated to other GTAわか theinn De lista and the trueDREN dispкр 앉 일어나 Vall d Åga des destes aan de debts.
[59:42] When you reach out of small laureaus, that you cannot face the bubble on the earth trail.